Blogger news

Minggu, 26 Januari 2014

Rawapening , Tsunami on the slopes of Mount

In ancient times there lived a village girl named Ngasem Endang Savitri . Villagers nobody knows if Endang Savitri had a husband , but she was pregnant . Shortly thereafter she gave birth and very surprising because the population is born not an infant but a Dragons . Surprisingly dragon can talk like human beings . Dragon was named New k-ping .
New k-ping teenage asked his mother . Mom, " I also have a father ? , Who the real father " . Mother replied , " Your father is a king who is currently imprisoned in a mountainside cave Telomaya . You had time to find and meet your father . I let you get there and take this as evidence of the klintingan your father . New k-ping happily went to the hermitage of Ki Hajar Salokantara father .
New k-ping at the Hermitage until the entrance to the cave with respect , in front of Ki Hajar and asked , " Is this true Ki Hajar Salokantara hermitage ? " Then Ki Hajar answered , " Yes , that's right , I Ki Hajar Salokantara . " With prayer before Ki Hajar , New k-ping said , " Ki Hajar means is that my parents had long been looking for me , I'm a child of Savitri Endang Ngasem village and this is supposedly Klintingan relics Ki Hajar the mother said . "
" That's right , with evidence that Klintingan . However , I need one more proof that you indeed my son encircling Mount Telomoyo you try this , if you can , you are really my son . Turns New k-ping can be circled and Ki Hajar admits that he was her son . Ki Hajar New k-ping then ordered to be imprisoned in a mountainside forest .
One day the villagers want to throw a party Pathok alms earth after the harvest is over . They will hold a wide variety of dance performances . To enliven the party rollicking folk looking for animals , but did not get an animal . Finally they found a huge dragon that fasted immediately cut into pieces , the meat was brought home to the party . In the event the party came a child incarnation of New k-ping participated in the crowd and want to enjoy a meal .
With indifference and cynical they expel the boy from the party by force because they are disgusting and shameful beggars . With hurt the child left the party . He met an elderly widow grandmother kind . Invited to stop by his house . The old widow treat children like honored guests and prepared dishes . In the old widow , told the child , Grandma, "If the sound of thunder grandmother must prepare the mortar , so congratulations " . Child 's grandmother 's advice .
A moment later the boy returned to the party to try to come and ask for the dish in a party held by the villagers . But people still do not accept the child , even kicked so away from where the party was . With a child's heart that anger hold a contest . He plugged the stick into the ground , the villagers who could pull it out . None of the villagers were able to pull out the stick . Finally the child himself who drew it , it turns mesh embedded spring that had appeared increasingly heavy swell and inundate the villages , drowned residents all , except Widows Old incoming mortar and be saved, all the village into the swamps , because the water is very clear , then it is called " Swamp Dizziness " is located in the district of Semarang , Central Java .

Reog Ponorogo , Acts of the Warrior

Ki Ageng lice , a royal servant during Bhre Kertabhumi , the last ruling King of Majapahit in the XV century will anger the powerful influence of the Majapahit king's wife who came from China . The man was also angry with the king in the government of corruption , he also saw that the power of the Majapahit kingdom will end . The man then left the king and established a martial arts college to young children , science self immunity , and the science of perfection in the hope that these young children will be the seed of the resurrection of the Majapahit kingdom again .
Aware that his army is too small to fight the royal troops Ki Ageng political message is conveyed through the performing arts Lice Reog , which is an allusion to the King and his kingdom Kertabhumi . Performance becomes a way of Ki Ageng Reog Flea build local resistance using Reog popularity .
In the show Reog displayed mask lion-shaped head , known as Singa Barong , king of the jungle , which became a symbol for Kertabhumi , and above it is plugged in peacock feathers to resemble a giant fan that symbolize the strong influence of his Chinese colleagues who manage the over all his movements . Jatilan , played by a group of dancers gemblak riding piggyback became a symbol of the power of the Majapahit Empire troops into comparison contrasts with Warok force , which was behind the red clown mask that became the symbol for Ki Ageng lice , alone and sustain weight that reached mask Singabarong more than 50 pounds just by using his teeth .
Ki Ageng Fleas Reog popularity eventually led to Bhre Kertabhumi take action and attack perguruannya , rebellion by Warok quickly overcome , and forbidden to continue teaching college will Warok . However , the disciples Ki Ageng lice continues it secretly . Even so , Reognya art itself is still allowed to be staged because the show has become popular among the people , but the story has a new groove in which the added characters from folklore that Kelono Sewandono Roxburgh , Goddess Songgolangit , and Sri Genthayu .
Well here it is the official version of the story or updated Reog Ponorogo . One day the King of Ponorogo intend applying for daughter Kediri , Dewi Ragin Yellow , but on the way the group of applicants was intercepted by King Singabarong of Kediri . King Singabarong forces consist of peacocks and lions , while the King of the Kingdom of Roxburgh and his Deputy Kelono Bujang Anom , escorted by Warok ( men dressed in black in the dance) , and this has Warok deadly black magic . The entire dance is a dance of war between the Kingdom and the Kingdom of Kediri Ponorogo , and pitted black magic between them , the dancers perform in a state of trance while dancing .

Rabu, 22 Januari 2014

Romantic Tragedy Origin of Banyuwangi Town

King Raden Sulakrama have a Sidopekso.Sidopekso duke has a wife named Sritanjung . Sritanjung so beautiful that the King Sulakrama fall in love . In order to tease Sritanjung king , the king sent orders Patih run roughly takes a long time .

During Sidopekso go , the king looking for a way so that he could tease Sri Tanjung . However , these desires are not terlaksana.Ketika Raden Sidopekso completed their duties , he soon met the king . The king was angry because keiginannya can not be fulfilled . Sritanjung that slandered the king during Sidopekso go askew Sritanjung play with others . Hearing that Sidopekso immediately went home . At his home Sidopekso can not repress his anger on Sritanjung . He accused Sritanjung Sidopekso betrayed . Sritanjung try to explain exactly happened but Sidopekso evasive and even intended to kill Sritanjung .

Sritanjung brought him to the edge of the river . With a sense of regret , Sritanjung try to tell the truth occurred and rejected accusations her husband . But hearing the words of his wife , the more anger flared Sidopekso abysmally . To try to prove a sense loyal to her husband , Sritanjung Sidopekso requested that killed him . His last request was that his body was washed away into the murky river . He advised, when the river water smells fishy , then it is true that he had made ​​a mistake .

Patih Sidopekso could no longer repress his anger . He plugged directly into the chest Sritanjung keris . Sritanjung died . At that moment Sritanjung corpse in the river to drown . A few moments later , Sidopekso very surprised . Why not ? Turbid water that had turned into a clear as glass . The addition of water diffuse the fragrance .

Feel it Sidopekso very sorry for what had been in his actions on Sritanjung . She was angry at herself screaming like a madman . He staggered and eventually fell to the riverbank . Banyuwangi unnoticed Sidopekso say ....... Banyuwangi Banyuwangi ...... ...........

That's the origin of the legend of Banyuwangi in East Java, Indonesia.

So the prodigal son that boat Stone Mountain in Borneo

The legend about the prodigal son some South Kalimantan there Hapu Batu Caves . It is said that a child who is cursed ship into stone . Hapu Batu Caves is located in the village of Batu Hapu , But District , South Kalimantan .
Ancient times there lived a poor widow with her son . The widow was named Nini Kudampai , while his son called Angui . Angui beauty captured the heart of a merchant named Rivet . The permission of his mother , Angui was ' maintained ' by Rivet across the island .
Distracted treasure Rivet , Angui even be wasteful and greedy . Rivet did not want to maintain it anymore . But Angui then work hard to have abundant wealth , and wants to sail back home to meet his mother .
But up in his hometown , does not recognize her mother Angui trash . Before the words out of his mouth his mother , a typhoon came and slammed his ship . The ship and all its contents supposedly stranded in between Tambarangan and Lawahan . The ship and its contents is now a Hapu Batu Caves .

Legend of Mermaid in Southeast Sulawesi

Once upon a time there lived a woman with two children , he only lived three of them because her husband was dead . Both children are named La Nturungkoleo and his brother named La Mbata - mbata . They live in poverty . For everyday eating so hard . Mother trying desperately to please his two sons .
One day her two children whimpering like to eat fish , and whining to his mother to find fish for them . So Mom went to sea to catch fish . His departure was made ​​to go away and not come back again , the mother is said to have become a mermaid , known as WA NDIU - NDIU , every second day the boy went to sea waiting to return to their mother , but her mother's fate would have been Takan away and never come back . Both children were sorry . Because want to eat fish to make her go away for good , then there lived two of them alone in this world .
Every time the boys ketepi sea , they often sing to entertain themselves , and expect the mother to listen and want to get back to the mainland , the following fragment of the song ," Wa Wa Ina ndiu - ndiu maipa andiku milk , andiku La Mbata - mbata , wa kaaku La Ntrungkoleo "( Oh mama si mermaids , let's give milk to my sister, my brother - La mbata mbata , sister La nturungkoleo )

Story Jump Stone in Nias Island

South Nias regency is one of regencies in North Sumatra located on the island of Nias . With Deep Bay Capital , South Nias regency has its own tourism mainstay in addition to traditional house and a war dance that tradition Jump Rock or Fahombo that tradition carried out by a man wearing traditional clothes and skip the local Nias stone structure that is composed of more than two meters tall . Jump stone is only found in the district of Teluk Dalam .
It is said that the event was created as a venue for physical and mental test of the young men in Nias towards adulthood . Each adult males who had participated in the rituals required to pass the stone jump . Stones to be skipped in the form of building a pyramid -like monument with a flat upper surface . Not less than two meters high by 90 centimeters wide , 60 centimeters long . The jumper must traverse not just a pile of rocks , but it also must have a technique such as when landing , because if he landed the wrong position can cause muscle injury or broken bones .
If a son of the family was able to pass through the stone that had been developed in a way that huddle jump , this is a pride for parents and other relatives even the entire village community at large . That is why after the boys they could pass , then held a simple celebration with slaughtering chickens or other animals . Even some of the young nobles who entertain his village because it can jump with perfect stone for the first time . These young men will become youth advocates the village if there is a conflict with other villagers .
Seeing a young man 's ability to jump stone perfectly , then he is considered to have grown and matured physically . Because of the social rights and obligations as adults are able to run . For example : married , defending his village or join the enemy raided the village and so on . One way to measure the maturity and the maturity of a man is to look at the motor skills on the rock stacking height of 2 meters .
In the past , jumping rocks and preparation is the need to defend themselves and defend the village name . Many of the causes of conflict and war between villages . For example, the land border issue , women , and other disputes . It invites one village attacked another village , so that the soldiers who participated in the attack , should have the dexterity to jump to save themselves . But first , when the human head hunting tradition is still carried on , the battle between villages are also very common . When the human head hunters chased or escape , then they should be able to jump a fence or fortress target villages have been built from stone or bamboo or from trees that are not trapped in enemy territory .
Stunt jumps are needed because once every village had fenced or have made ​​a fortress made ​​of stone , bamboo or other materials that are difficult bypassed by the enemy . The young man returned with success in mission attack another village , will be the hero in his village .
Right now , the rest of the old tradition , has been a spectacular tourist attraction , is second to none in the world . Various actions and style of the jumper when you're on the air . There are brave draw the sword , and there is also pinning his sword with teeth .

Tomb Jayaprana , Bali Romantic Tragedy

Jayaprana tomb is located in the Gulf Thank , just across the street . Jayaprana is an orphan who was raised by the village authorities Kalianget . He married Nyoman Layonsari from the village of Banjar . However , the ruler fell in love and conspired to kill the wife Javaprana Jayaprana to get Layonsari . Then he makes a plan to send troops to Jayaprana along the pirates against the forces that he had arrived in Bali northwest .
On arrival in the Gulf Accept , Patih Sunggaling kill Jayaprana . When authorities asked Layonsari to marry him , he chose to remain loyal to her husband and chose to commit suicide . This story became a legend of a tragic love in Bali .
Jayaprana tomb has beautiful sea views and many local people visit it . To reach the location of the tomb Jayaprana Pura require a long and steep climb but the scenery around it makes it all worthwhile effort is not in vain . The temple that contains a glass case featuring sculptures Jayaprana and Layonsari . The atmosphere is calm and beautiful scenery around the tomb , Menjangan island and even some mountain in Java Island can be seen from the tomb .
The tomb is located approximately 45 kilometers from Pulaki Temple , which is located in West Bali National Park and takes 4 hours to drive through Jembrana of Denpasar .

 
Design by Free WordPress Themes | Bloggerized by Lasantha - Premium Blogger Themes | Affiliate Network Reviews