Rawapening , Tsunami on the slopes of Mount

In ancient times there lived a village girl named Ngasem Endang Savitri . Villagers nobody knows if Endang Savitri had a husband , but she was pregnant . Shortly thereafter she gave birth and very surprising because the population is born not an infant but a Dragons . Surprisingly dragon can talk like human beings . Dragon was named New k-ping .
New k-ping teenage asked his mother . Mom, " I also have a father ? , Who the real father " . Mother replied , " Your father is a king who is currently imprisoned in a mountainside cave Telomaya . You had time to find and meet your father . I let you get there and take this as evidence of the klintingan your father . New k-ping happily went to the hermitage of Ki Hajar Salokantara father .
New k-ping at the Hermitage until the entrance to the cave with respect , in front of Ki Hajar and asked , " Is this true Ki Hajar Salokantara hermitage ? " Then Ki Hajar answered , " Yes , that's right , I Ki Hajar Salokantara . " With prayer before Ki Hajar , New k-ping said , " Ki Hajar means is that my parents had long been looking for me , I'm a child of Savitri Endang Ngasem village and this is supposedly Klintingan relics Ki Hajar the mother said . "
" That's right , with evidence that Klintingan . However , I need one more proof that you indeed my son encircling Mount Telomoyo you try this , if you can , you are really my son . Turns New k-ping can be circled and Ki Hajar admits that he was her son . Ki Hajar New k-ping then ordered to be imprisoned in a mountainside forest .
One day the villagers want to throw a party Pathok alms earth after the harvest is over . They will hold a wide variety of dance performances . To enliven the party rollicking folk looking for animals , but did not get an animal . Finally they found a huge dragon that fasted immediately cut into pieces , the meat was brought home to the party . In the event the party came a child incarnation of New k-ping participated in the crowd and want to enjoy a meal .
With indifference and cynical they expel the boy from the party by force because they are disgusting and shameful beggars . With hurt the child left the party . He met an elderly widow grandmother kind . Invited to stop by his house . The old widow treat children like honored guests and prepared dishes . In the old widow , told the child , Grandma, "If the sound of thunder grandmother must prepare the mortar , so congratulations " . Child 's grandmother 's advice .
A moment later the boy returned to the party to try to come and ask for the dish in a party held by the villagers . But people still do not accept the child , even kicked so away from where the party was . With a child's heart that anger hold a contest . He plugged the stick into the ground , the villagers who could pull it out . None of the villagers were able to pull out the stick . Finally the child himself who drew it , it turns mesh embedded spring that had appeared increasingly heavy swell and inundate the villages , drowned residents all , except Widows Old incoming mortar and be saved, all the village into the swamps , because the water is very clear , then it is called " Swamp Dizziness " is located in the district of Semarang , Central Java .

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Reog Ponorogo , Acts of the Warrior

Ki Ageng lice , a royal servant during Bhre Kertabhumi , the last ruling King of Majapahit in the XV century will anger the powerful influence of the Majapahit king's wife who came from China . The man was also angry with the king in the government of corruption , he also saw that the power of the Majapahit kingdom will end . The man then left the king and established a martial arts college to young children , science self immunity , and the science of perfection in the hope that these young children will be the seed of the resurrection of the Majapahit kingdom again .
Aware that his army is too small to fight the royal troops Ki Ageng political message is conveyed through the performing arts Lice Reog , which is an allusion to the King and his kingdom Kertabhumi . Performance becomes a way of Ki Ageng Reog Flea build local resistance using Reog popularity .
In the show Reog displayed mask lion-shaped head , known as Singa Barong , king of the jungle , which became a symbol for Kertabhumi , and above it is plugged in peacock feathers to resemble a giant fan that symbolize the strong influence of his Chinese colleagues who manage the over all his movements . Jatilan , played by a group of dancers gemblak riding piggyback became a symbol of the power of the Majapahit Empire troops into comparison contrasts with Warok force , which was behind the red clown mask that became the symbol for Ki Ageng lice , alone and sustain weight that reached mask Singabarong more than 50 pounds just by using his teeth .
Ki Ageng Fleas Reog popularity eventually led to Bhre Kertabhumi take action and attack perguruannya , rebellion by Warok quickly overcome , and forbidden to continue teaching college will Warok . However , the disciples Ki Ageng lice continues it secretly . Even so , Reognya art itself is still allowed to be staged because the show has become popular among the people , but the story has a new groove in which the added characters from folklore that Kelono Sewandono Roxburgh , Goddess Songgolangit , and Sri Genthayu .
Well here it is the official version of the story or updated Reog Ponorogo . One day the King of Ponorogo intend applying for daughter Kediri , Dewi Ragin Yellow , but on the way the group of applicants was intercepted by King Singabarong of Kediri . King Singabarong forces consist of peacocks and lions , while the King of the Kingdom of Roxburgh and his Deputy Kelono Bujang Anom , escorted by Warok ( men dressed in black in the dance) , and this has Warok deadly black magic . The entire dance is a dance of war between the Kingdom and the Kingdom of Kediri Ponorogo , and pitted black magic between them , the dancers perform in a state of trance while dancing .

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Romantic Tragedy Origin of Banyuwangi Town

King Raden Sulakrama have a Sidopekso.Sidopekso duke has a wife named Sritanjung . Sritanjung so beautiful that the King Sulakrama fall in love . In order to tease Sritanjung king , the king sent orders Patih run roughly takes a long time .

During Sidopekso go , the king looking for a way so that he could tease Sri Tanjung . However , these desires are not terlaksana.Ketika Raden Sidopekso completed their duties , he soon met the king . The king was angry because keiginannya can not be fulfilled . Sritanjung that slandered the king during Sidopekso go askew Sritanjung play with others . Hearing that Sidopekso immediately went home . At his home Sidopekso can not repress his anger on Sritanjung . He accused Sritanjung Sidopekso betrayed . Sritanjung try to explain exactly happened but Sidopekso evasive and even intended to kill Sritanjung .

Sritanjung brought him to the edge of the river . With a sense of regret , Sritanjung try to tell the truth occurred and rejected accusations her husband . But hearing the words of his wife , the more anger flared Sidopekso abysmally . To try to prove a sense loyal to her husband , Sritanjung Sidopekso requested that killed him . His last request was that his body was washed away into the murky river . He advised, when the river water smells fishy , then it is true that he had made ​​a mistake .

Patih Sidopekso could no longer repress his anger . He plugged directly into the chest Sritanjung keris . Sritanjung died . At that moment Sritanjung corpse in the river to drown . A few moments later , Sidopekso very surprised . Why not ? Turbid water that had turned into a clear as glass . The addition of water diffuse the fragrance .

Feel it Sidopekso very sorry for what had been in his actions on Sritanjung . She was angry at herself screaming like a madman . He staggered and eventually fell to the riverbank . Banyuwangi unnoticed Sidopekso say ....... Banyuwangi Banyuwangi ...... ...........

That's the origin of the legend of Banyuwangi in East Java, Indonesia.

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So the prodigal son that boat Stone Mountain in Borneo

The legend about the prodigal son some South Kalimantan there Hapu Batu Caves . It is said that a child who is cursed ship into stone . Hapu Batu Caves is located in the village of Batu Hapu , But District , South Kalimantan .
Ancient times there lived a poor widow with her son . The widow was named Nini Kudampai , while his son called Angui . Angui beauty captured the heart of a merchant named Rivet . The permission of his mother , Angui was ' maintained ' by Rivet across the island .
Distracted treasure Rivet , Angui even be wasteful and greedy . Rivet did not want to maintain it anymore . But Angui then work hard to have abundant wealth , and wants to sail back home to meet his mother .
But up in his hometown , does not recognize her mother Angui trash . Before the words out of his mouth his mother , a typhoon came and slammed his ship . The ship and all its contents supposedly stranded in between Tambarangan and Lawahan . The ship and its contents is now a Hapu Batu Caves .

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Legend of Mermaid in Southeast Sulawesi

Once upon a time there lived a woman with two children , he only lived three of them because her husband was dead . Both children are named La Nturungkoleo and his brother named La Mbata - mbata . They live in poverty . For everyday eating so hard . Mother trying desperately to please his two sons .
One day her two children whimpering like to eat fish , and whining to his mother to find fish for them . So Mom went to sea to catch fish . His departure was made ​​to go away and not come back again , the mother is said to have become a mermaid , known as WA NDIU - NDIU , every second day the boy went to sea waiting to return to their mother , but her mother's fate would have been Takan away and never come back . Both children were sorry . Because want to eat fish to make her go away for good , then there lived two of them alone in this world .
Every time the boys ketepi sea , they often sing to entertain themselves , and expect the mother to listen and want to get back to the mainland , the following fragment of the song ," Wa Wa Ina ndiu - ndiu maipa andiku milk , andiku La Mbata - mbata , wa kaaku La Ntrungkoleo "( Oh mama si mermaids , let's give milk to my sister, my brother - La mbata mbata , sister La nturungkoleo )

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Story Jump Stone in Nias Island

South Nias regency is one of regencies in North Sumatra located on the island of Nias . With Deep Bay Capital , South Nias regency has its own tourism mainstay in addition to traditional house and a war dance that tradition Jump Rock or Fahombo that tradition carried out by a man wearing traditional clothes and skip the local Nias stone structure that is composed of more than two meters tall . Jump stone is only found in the district of Teluk Dalam .
It is said that the event was created as a venue for physical and mental test of the young men in Nias towards adulthood . Each adult males who had participated in the rituals required to pass the stone jump . Stones to be skipped in the form of building a pyramid -like monument with a flat upper surface . Not less than two meters high by 90 centimeters wide , 60 centimeters long . The jumper must traverse not just a pile of rocks , but it also must have a technique such as when landing , because if he landed the wrong position can cause muscle injury or broken bones .
If a son of the family was able to pass through the stone that had been developed in a way that huddle jump , this is a pride for parents and other relatives even the entire village community at large . That is why after the boys they could pass , then held a simple celebration with slaughtering chickens or other animals . Even some of the young nobles who entertain his village because it can jump with perfect stone for the first time . These young men will become youth advocates the village if there is a conflict with other villagers .
Seeing a young man 's ability to jump stone perfectly , then he is considered to have grown and matured physically . Because of the social rights and obligations as adults are able to run . For example : married , defending his village or join the enemy raided the village and so on . One way to measure the maturity and the maturity of a man is to look at the motor skills on the rock stacking height of 2 meters .
In the past , jumping rocks and preparation is the need to defend themselves and defend the village name . Many of the causes of conflict and war between villages . For example, the land border issue , women , and other disputes . It invites one village attacked another village , so that the soldiers who participated in the attack , should have the dexterity to jump to save themselves . But first , when the human head hunting tradition is still carried on , the battle between villages are also very common . When the human head hunters chased or escape , then they should be able to jump a fence or fortress target villages have been built from stone or bamboo or from trees that are not trapped in enemy territory .
Stunt jumps are needed because once every village had fenced or have made ​​a fortress made ​​of stone , bamboo or other materials that are difficult bypassed by the enemy . The young man returned with success in mission attack another village , will be the hero in his village .
Right now , the rest of the old tradition , has been a spectacular tourist attraction , is second to none in the world . Various actions and style of the jumper when you're on the air . There are brave draw the sword , and there is also pinning his sword with teeth .

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Tomb Jayaprana , Bali Romantic Tragedy

Jayaprana tomb is located in the Gulf Thank , just across the street . Jayaprana is an orphan who was raised by the village authorities Kalianget . He married Nyoman Layonsari from the village of Banjar . However , the ruler fell in love and conspired to kill the wife Javaprana Jayaprana to get Layonsari . Then he makes a plan to send troops to Jayaprana along the pirates against the forces that he had arrived in Bali northwest .
On arrival in the Gulf Accept , Patih Sunggaling kill Jayaprana . When authorities asked Layonsari to marry him , he chose to remain loyal to her husband and chose to commit suicide . This story became a legend of a tragic love in Bali .
Jayaprana tomb has beautiful sea views and many local people visit it . To reach the location of the tomb Jayaprana Pura require a long and steep climb but the scenery around it makes it all worthwhile effort is not in vain . The temple that contains a glass case featuring sculptures Jayaprana and Layonsari . The atmosphere is calm and beautiful scenery around the tomb , Menjangan island and even some mountain in Java Island can be seen from the tomb .
The tomb is located approximately 45 kilometers from Pulaki Temple , which is located in West Bali National Park and takes 4 hours to drive through Jembrana of Denpasar .

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Caadara , Stud Tactics War of Irian Jaya

A warlord named Wire Kramuderu stay in the village . He has a son named Caadara . Since childhood Caadara trained martial science of war and by his father . Wire hopes that his son could succeed him as a formidable warlord .
 Year of change . Caadara grown into a handsome young man . Caadara also agile and capable . Wire wanted to test his abilities . That's why he sent the young man in the woods hunting .
Caadara gather his friends . Then they went hunting . They walked through the trail and shrubs . In the forest they encounter many of the animals . They managed to spear a few animals . From the first day to the sixth day , there was no significant barriers to Caadara and his men . But the next day they saw a hunting dog . The arrival of the dog signifies danger threatens .
Caadara and his men immediately alert . They set up a bow , arrows , clubs, and some war equipment . They alert . Suddenly, he heard loud screeches . It was scary ! Caadara men fear . But Caadara immediately told them to make fortifications . They head high grassy terrain . The place was full of shrubs. There they build a fort to fend off enemy attacks .
 Suddenly came the 50 tribes Kuala . They shouted and attacked Caadara and his men . Clashing sticks and spears . It was an exciting battle . Caadara not flinch . He led the battle with high spirits . Though the number of his men were not proportionate to the number of enemies .Caadara managed to knock down a lot of enemies . While the remaining enemies flee .
How admiration of friends Caadara see children Wire warlords . They are shy and amazed him . They came home while cheering Caadara .Kampung uproar made ​​. Wire really proud . He also moved to tears. Not pointless exercise given to Caadara . Evening party was held . Preparation Kuala attack rate was held , because they had attacked Caadara . The next day , Caadara given the gift of an animal tooth necklace , cassowary feathers are arranged beautifully , with a bird of paradise feathers in the middle.
 Then learn Caadara Ura village community , namely war tactics Caadara . The tactic was a throwing weapon , ran , stormed with guns , martial arts melee , and how to hold wooden throws . Name Caadara then remain fragrant . He is known as the hero of the village .
reference : http://www.sumbercerita.com

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Story of Malin Kundang

On the shores of West Sumatra , there lived a widow with a son named Malin Kundang . Named Malin Kundang as small as it always brought her child in a sling attached to his body , while working in the woods looking for firewood . By his friends Malin diberilah the title " Kundang " which means it is being held .
After a big , Malin Kundang wander into a sea crossing kingdom now known as Malaysia . Malin apply and be accepted to work as a royal soldier . kedigjayaan martial skill and courage in battle Malin owned attract the attention of the King who then raised Malin be warlord . Finally, the King married Malin with his daughter . After some long married to the Princess invites Malin returned to his hometown .
After sailing they finally arrived at Muara Padang . News of the arrival of a large ship with Malin Kundang in it up to his mother and the Mother berbinarlah eyes . Her mother directly to the dock .
Malin Kundang actually see and hear her conversation . However , he saw the Bundo are worn and shabby as poor . Malin Kundang and his wife down . However , when he got in dock he did not want to admit that it was his mother , because the mother's shame has a poor , shabby , dirty , wrinkled in front of his wife .
Receive the treatment his mother home with a heart that prays to God , while condemning that Malin Kundang became rock hard as his heart . At the same time the ship Malin Kundang that lift the anchors of the estuary desert suddenly hit by a huge storm . Malin wife brought crashing currents . Malin Kundang survive on the boat later sank on the coast , where the body into a stone along Malin Kundang ships and luggage .

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Wonders Joko Tole

No village in Madura Island Pakadhangan Sumenep . A very famous blacksmith named professor completeness has an adopted son named Joko Tole . Joko Tole 's real father was a king named Adipeday . He was imprisoned in a mountain Ghegher . His mother named Raden Ayu Pottre Koneng , imprisoned in Mount Pajhuddhan , Pamekasan region .
At that time the kingdom of Majapahit led UB Majesty . He was ordered to make a big iron gate and magnificent . Completeness masters are called to participate in the establishment of manufacture . He also went to Majapahit .
Majapahit gate has been done for a year but has not been completed . The blacksmith was too long to leave his home for work on the gate . Completeness masters fell ill so Joko Tole Majapahit leave immediately to see his father . While employment in the iron workshop handed over to his friends .
After walking through several villages , Joko Tole entered a dense forest . In the forest he met someone who wore a black turban and robes which apparently is Adipeday , his father who delivered bahawa build iron gates and old Majapahit was not easy . He gave flowers forest should be eaten . Later will come out of the navel solder , after Joko Tole body burned . The forest flowers received Joko Tole and eaten . Joko Tole then continued on his way and was accompanied by her sister named Agus Goddess .
The brothers walk hand in hand . They were deep in conversation but always be aware that any threat of danger while on their way to the coast to cross the Madura Strait . When it came , how happy they saw the boat . The captain ordered the crew to prepare everything , but he does not like Joko Tole climbed into the boat . So he lied by saying the boat is full .
It turned out that the boat can not sail . After finally Agus Joko Tole and allowed Goddess boat , then the boat can sail .
Mainland island of Java has appeared . Boat into dry dock soon . They arrived at the city of Gresik . In the square , the two were approached by a Prime Minister who is told to find two young men .
King Gresik very excited to see the arrival of two young children . Both are considered to be children themselves . After a few days of their stay in the palace Gresik , Joko Tole excused himself to visit his father who was ill . Agus Goddess 'm still living in the palace .
After Joko Tole up in Majapahit . He met with the professor completeness . They missed each release .
Meanwhile , UB disappointed because the gate has not been settled . When young people see there the king asked ." Who are you young man? "" Servant Joko Tole , professor completeness child , " said Joko Tole while worshiping . Joko explained , trying to help his father . He also undertakes complete the gate in one night including severely punished , if they do not keep their promises .
Masters of completeness was struck by lightning hearing ability Joko Tole . If it did not work , definitely Joko Tole will receive severe punishment . Instead the blacksmith very excited . After noon , Joko Tole gate to the construction site ."Gentlemen and gentlemen , I have a very great solder . Burn my body , my belly button will exit from the solder . If you 've been out paterinya submerge my body into the pool , " said Joko Tole convincing .
Joko Tole bodies burned with wood , white liquid came out of his navel . The parts attached to the gate immediately . Finally, the gates are beautiful and majestic finish in one night .
King Brawijaya very happy to see that gate . The blacksmith got a gift . While Joko Tole receive the greatest gift in the form of gold and silver jewelry . Masters completeness immediately return to Madura .
" Please bring all gifts from the King to the mother at home . I would have stayed in Majapahit , " Joko said to his father .
King Brawijaya very grateful to Joko Tole . He was appointed minister of Youth . His name was changed to Minister Kodapanole .
One day , one of the Regents of Blambangan rebellious King Brawijaya . Joko Tole Blambangan Regents ordered dampen resistance . Regent poorer Blambangan have fled into the forest . Joko finally managed to capture the Regent . King Brawijaya increasingly put their trust Kodapanole Minister . He is married to the daughter of the king . Festive wedding celebration .
Not long after , the minister pleaded Kodapanole return to Madura . He ruled as regent Sumenep . He was very loved by his people . Adoptive father , professor completeness invited to stay in the District . However , the professor refused an invitation to be smooth completeness of Regents Sumenep it . Completeness masters and his wife still live in the village .
One day the minister Kodapanole ill. Eventually he died . Subjects mourning . The bodies were buried in the village minister Kodapanole Lanjhuk . A village not far from the city Sumenep .
references : Indonesian Original Story Books no.38/penerbit elex media merchandising

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Roro Mendut and Pranacitra

Beauty Roro Mendut amaze everyone , ruler of the Duchy of Duke Pragola Starch , until Tumenggung Wiraguna , warlord Sultan Agung of Mataram Sultanate royal Islam when it is located in Kota Gede , Yogyakarta ( When it has not been split into four Mataram dynasty ) . Roro Mendut not a weak woman . He dared to reject the desire Wiraguna Hero Member who wants to make a concubine . In fact , he openly dared to show his love for youth choice, Pranacitra .
Tumenggung Wiraguna angry , and requires Mendut to pay taxes to the kingdom of Mataram . Mendut also have to think long to get the money to pay the tax . Aware of her beauty , he finally arrived at a way to sell cigarettes that had been smoked with an expensive price to anyone who wants to buy it .
Just as the story of Romeo and Juliet , Roro Mendut and Pranacitra finally died together for their love .

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Black Chicken Legend

Before the birth of the city of Waterford, a hermit who lived the magic mandraguna Ki Ageng Makukuhan, the hobby of collecting chicken all in black, and white beak only.

One day, while being imprisoned in a grave sacred territory Kedu, he gained wangsit to treat diseases Panembahan Hargo pikukuh son named Latitude Katon, which is treated with chickens. How the next process is not very clear, but eventually the illness only child was healed. Therefore owned prestige emblem chicken was finally healing.

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Dewi Lanjar Legend

Told in antiquity Pekalongan somewhere there lived a princess who is very beautiful girl, is still the talk of the residents, a place known by the name of Yellow Dewi Rara. The place of residence can not be known with certainty .

In taking his wave Dewi Rara Yellow undergo great suffering, because in a very young age he was already a widow. Her husband died some time after the nuptials. That is why the Goddess Yellow Rara then known as the Goddess Lanjar. (Lanjar term for a woman divorced from her husband in such a young age and have not had children) . Since her husband left the Goddess Lanjar very miserable life and always thought of him alone. Such things running for some time, but over time the Goddess Lanjar had thought again that if allowed to continue would not be such a good result . That is why he then decided to leave his hometown, his weeping wander ridden poor .

Goddess Lanjar trip up the river is a river disebuah Opaque. This place then met with the king of Mataram with Mahapatih Singaranu was meditating ngapung above water in the river. During the meeting the Goddess Lanjar also expressed his heart and said not willing to marry again. Panembahan Senopati and Mahapatih Singoranu to hear and feel sorry tergaru he said. Therefore dinasehatinya so imprisoned in South Beach and also overlooks the Queen of South. After some time, they part from each other and continue the journey of each, along with his assistance Panembahan Senopati and continue down the river Opaque while imprisoned Goddess Lanjar go towards the South Coast to face Queen of the South (Ratu Pantai Selatan).

It is said that the Goddess Lanjar when he got in South Beach looking for a good place to meditate . Due diligence and belief in the counsel of the king of Mataram was eventually Goddess Lanjar to moksha ( lost ) and can be met with the Queen of South .

During the meeting Lanjar Goddess can be appealed to his men , and Ratu Kidul no objection. One day Goddess Lanjar with jins ordered to disrupt and prevent Raden Shoulder Gambiren being open forest ( now located around the bridge and the village Sorogenen anim Pekalongan Shoulder Raden make a fire place) but because of the magic Raden Shoulders, obtained from meditated Ngalong (such as bat/ bats) , all temptation Goddess Lanjar and jins can be defeated even subject to Raden shoulders. Because there is no Goddess Lanjar successfully perform the task then he decided not to return to the South Coast, but then apply for permission to Raden Shoulder to reside in Pekalongan. By Raden Shoulder also approved even by the Queen of South. Goddess Lanjar allowed to stay north coast of Central Java, especially in Pekalongan. It is said that the Goddess palace lies Lanjar located next to the river shore Slamaran Pekalongan .

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Mondosiyo Legend

This story begins with the story of a young man named Putut Tetuka. He was a brave man once hermit of the Hermitage Pringgondani. Habit is Putut Tetuko streets at night while listening to the corners of the hamlet resident complaints. He heard that the Baka King insolence likes eating human flesh requested allotments. One person gets a turn as the victim was Nyai Randa Dadapan, he must submit only one man anal.

Hear the lamentation Nyai Randa, Putut Tetuko willing to sacrifice himself as a child substitute Nyai Randa. Appointed day has come, namely Tuesday POND, Putut Tetuko paraded facing Baka King to a meal. At first Putut Tetuko kickeds, and bitten with sharp fangs, but it does not work, until the sword Baka King was not effective when stabbed to Tetuko Putut body. Baka angry, finally happened duel and eventually was killed by Baka King Putut Tetuko. His body was trampled and dipancot to earth ( this is the end of a word is called rural areas Pancot, then slammed his head on a stone, the stone is called Howling .

Before he died, Baka King would realize his mistake, so that his spirit is accepted by God so as a favor to his people, the former land eventually grow fangs cut off the garlic plant, and brain splattered up to the hamlet of Limestone turns into limestone (limestone), reproductive organs transformed into plant carrots and potatoes, whereas in the former land of blood spilled onions grow into plants .

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Bulus Jimbung Legend

Spring Jimbung occupied by two male machinations ( Kyai and Nyai Poleng Remeng ). At first, both men also, that two people who are ambassadors of the kingdom of Kalinga Rivet Women who apply Joko sent Patohan ( Queen Jimbung ) to marry the Princess Rivet. However, Joko Patohan not intend to marry, or in other words, reject the application. Because of anger, the second messenger by Jaka Patohan doomed to be a turtle or fleeced .

Rivet stood his daughter to be married to Jake Patohan. Then he followed Jake Patohan to Jimbung, but Jake Patohan fixed and does not budge, refusing Princess Rivet application. Because it is so sad and embarrassed, finally Princess Rivet end his life by suicide with a dagger that is attached to its body. Jimbung bodies buried in the area, now located ± 200 meters to the east of the complex machinations Jimbung.

Kyai and Nyai Remeng Poleng which has been transformed into the machinations of mercy to Joko Patohan. Out of compassion, Joko Patohan then stick a piece of wood to the ground, and the water flashes to be fleeced spring as the second place. Called Jimbung Spring. As for the plug timber turned into a great kapok tree and still stands strong today.

Before leaving the machinations, Patohan Joko said that at a later time, Kyai and Nyai Remeng Poleng will dimulyakan many people and the spring will be a lot people visiting.

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Raden Kajoran, The Story of The Rebellion

The events that occurred around the year 1677 is about the heroism of a prominent scholars and teachers kanoragan named Raden Kajoran or well -known as Rama Panembahan in the face of the ruler of Mataram ( Amangkurat I ) which at that time was aided by the Dutch .

Raden Kajoran Kajoran known by villagers as a hero who had been instrumental in the fight against Dutch Colonialism. As a teacher he has some students kanuragan (inner power). From some of his only two people who have superior capabilities compared to the others. The two disciples are Trunajaya and Wiramenggala. They feared is what eventually will shake the authority of Sunan Amangkurat I, the king of Mataram at that time. As is known in history that has Trunajaya rebellion against Mataram. Mataram rulers do not want the incident happening again, then made a contest of the cannon thunder, as a strategy to eliminate the strong men who feared to fight Mataram . Wiramenggala was the one who then is able to withstand cannon shot thundered. The victory then bear a request to Raden Kajoran Mataram rulers in order to kill Wiramenggala. Having discussed both, they willingly accept the request .

Concerns ruler of Mataram to the existence of powerful people who will shake the earth Mataram does not end here. They then asked the Dutch government assistance. Sunan Amangkurat I very the Netherlands dependent. The Dutch use this opportunity to make a profit . Potential lands and coastal areas, began trading center controlled by the Dutch. People are required to grow plants that have been determined and submit the result to the Netherlands .

Policies issued by the ruler of Mataram was opposed by Raden Kajoran. As an advisor to the king, he warned that the policies only benefit the Kingdom of Mataram and the people likely to be harmed. As a result of these disagreements eventually severing ties with Sunan Amangkurat I. Mataram then asks Netherlands to destroy Ndalem (Home) Kajoran that was allegedly as a hotbed of insurgents. The battle can not be avoided. Resistance Raden Kajoran not mean, each one of them began to fall, including Raden Kajoran. He was buried in the village Kajoran, South Klaten .

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The Legend of Sipendok Spring

East of the mountains Merbabu, there are beautiful hills and fertile. There lives a wiku with a daughter (Nawangsih). Wiku known to be very powerful, character wise, wise, virtuous and socially minded.

In the presence of such a wiku, heard by the King of Pengging Kusumawicitra. Therefore he sent the king 's son, Prince Citrasoma to meet wiku and once studied.

Prince Citrasoma after arriving in vegetable fields see her alone, but she was actually running, then Prince Citrasoma follow from behind. Turns out he was the son of the Wiku. Furthermore, the Prince accepted the Wiku and allowed to stay in the hermitage.

After a few days, came the Sheikh Maulana Maghribi in here, aim to spread Islam. This aproved and permitted by the Wiku. Eventually the family Wiku and Citrasoma accept and practice Islam. Intimacy exists between Citrasoma with Maulana Sheikh. Similarly, between Nawangsih the prince fell in love. Finally continues Citrasoma intend applying. But before the Wiku ask for directions to Sheikh Maulana accept the terms relating to the proposal.

Requirement in question is the Prince should be able to make the springs as a means of livelihood of the people. Before carrying out its duties, Citrasoma Pengging excused himself back to first, and tell all their problems to the father.

At the direction of his father, on the slopes Merbabu Citrasoma imprisoned for 40 days and 40 nights. In his meditation, he was visited by the king jin, the King Karawu high intangible giant big black and long hair. After the dialogue, it is suggested that Citrasoma patiently wait a few days.

The fact that appears, not far from where he was imprisoned a small spring comes the olds becomes larger. Welcomed with joy by the surrounding population. It was heard by the Wiku and Maulana Sheikh. After watching both the springs, then they both knees while saying : " O Allah , Alhamdulillah gratitude for the gift of you." they noticed water coming out of the ground squiggly Sipendhok resemble a keris. by Sheikh Maulana Maghribi , the fountain was named Tuk Sipendhok.

Therefore, taste and people's religious fervor is increasing, there arose the initiative to establish a mosque. Sheikh Maulana sent a messenger to ask for help to Demak pillars Mosque. Requests for assistance that never came, because the Mayor is also being set up in Demak Great Mosque of Demak. However, it did not dampen the spirit of the community. They have joined together to gather the necessary building materials.

Having successfully built the mosque, because the time together with the establishment of Demak Mosque, then The Mosque by Sheikh Maulana mosque named Pantaran, which means the same age. To honor the service Wiku, people call it : Ki Ageng Pantaran. After his death was also buried in the Tomb Pantaran named . Nyai Ageng Pantaran, Nawangsih, and Citrasoma also buried in that place. The Sheikh Maulana Maghribi not buried there, only relics she who was buried as epigraph.

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MBok Roro Kendhat Tragedy

When Majapahit tantrum, Dyah Ayu Sekar princess Kedaton fled to Pengging with Kyai Sidik Permana, grandparent West Third and Retna Dumilah, premises mean facing his brother, Pengging King Sri Makurung Handayaningrat Pamungkas. In the heart of the princess wanted to serve and be a man's dream that her husband 's son Sri Makurung King Handayaningrat Pamungkas named Kyai Ageng Kebokenanga . Intention princess nevertheless, it was rejected by the son of the king of smooth. Therefore princess feel embarrassed, then he ngendhat (suicide ) in Plumpungan, Banyudono, Boyolali.

The Princess turns descendant of King Brawijaya V of Majapahit, the son to 42. Princess rejected by Kyai Kebokenanga, because religions are different. Kebokenanga Muslim clerics , were Dyah Ayu Sekar Kedaton Hindu. Place yourself benuh princess called Bannerman Kendhat. At the time she will be facing in Pengging King, he passed through the forest and ravine. Accidentally stepped on sompil- sompil that are around the ravine until his legs limp  Therefore he imprecate sompil - sompil that there blunt. It turns out that there are up to now sompil around waterways Pengging also blunts.

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The Kemungkus Mount Secret

Told Prabu Brawijaya V of Majapahit, although old, but still want to edit a beautiful young woman. Though his son has a lot and grown. Finally, there is one of her sons who fell in love with the young wife of King UB is beautiful.

On the orders of the king, his son was arrested and thrown into the middle Samodra, should not be landed on the island of Java. Then the king's son is known as Prince Samodra.

After the death of King Brawijaya V, Prince Samodra landed in Semarang , and then he headed south to cheer the heart.

King young wife who falls in love with the ocean prince eventually became a young widow who is still pretty sweet. On the death of the princess was the king gets a chance, and finally escaped from the palace to seek Prince Samodra. In the course of the princess suffer because they have to pass through forests, villages, until forced to drift with the flow of the river ( Idioms Java float = Kintir ). Finally tetrkenal princess by the name of Kanjeng Ratu Kintir .

The will of the Almighty, they finally met, namely in the area Kaliyoso, at the foot of a small mountain is Kemungkus Mount. The two then made two wells called Dhukun Lanang (Sahaman) wells , and the wells Dhukun Wadon (Shaman Woman). In the end Prince and the Goddess Kentir Samodra living in harmony until the end of his life, and was buried on the mountain Kemungkus.

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The Legend of Danalaya Forest

The long journey is Prince Danakusuma third priyagung, RA Danawati and Prince completes, the area has not received as he wishes. In the long journey, a growing sense of love RA Danawati with Prince completes. Prince Danakusuma could feel the feeling of love sister in the RA Danawati to Prince completes .

Their journey up in areas Sakabaya. After seeing the beautiful foothills area and the cool, fertile soil, lively and friendly residents, decided to put an end to the Prince completes his journey by building compound and build his ark with RA Danawati in that area. Prince Danakusuma less pleased with the area, the reason does not want to interfere with domestic happiness, and she wants her sister to live independently .

Prince Danakusuma to leave her sister and Prince completes to continue the journey, to reach the foot of the mountain slopes of the hills that Hamlet Watusama Braja . The rural population suave and rich soil makes Prince Danakusuma decided to settle in the village.

Time passed, and the surrounding rural population Watusama honor by calling Ki Ki Ageng Danasari be Ageng Danalaya. The role models are very firmly held by Ki Ageng Danalaya is his love for nature conservation. In every conversation Ki Ageng always encourage residents to plant trees that are durable, well Mauni tree, Jombor, sengon, sapodilla, mango and others, because the benefit of very large trees .

Meanwhile, in the peaceful hamlet Sakabaya. Completes prince and his wife live in harmony and enjoy the happiness of people living together in a peaceful atmosphere. Prince completes known as Ki Ageng Sakabaya due diligence and patience have been able to lay the groundwork of his life with an established, peaceful life without a lack of food and clothing. Even completing Ki Ageng has had a very extensive teak forests, lush growth, and a large straight -trunked. The teak plants by Ki Ageng completes properly maintained.

Newspaper ownership lush teak plantations, dense and large straight in Sakabaya been heard by Ki Ageng Danalaya. Ki Ageng Danalaya interested in having teak trees, because of his desire to preserve the natural and rich teak expediency.

Ki Ageng Danalaya went to her brother's home in the village Sakabaya. Sakabaya besides coming to visit also with the intention of asking the teak tree seedlings to be planted Ki Ageng completes Danalaya in his village. Desire Ki Ageng Danalaya not approved by Ki Ageng completes. R.A (Raden Ayu) Danawati at that time to hear her conversation with her sister . He is very sorry for his brother who was not granted his request by her husband. Secretly without the knowledge of his sister and her husband, RA Danawati enter three pieces of oak seedlings seeds into bamboo sticks uluh brought her sister . Feeling disappointed, Ki Ageng Danalaya immediately return to Danalaya.

When I got home, plugged uluh bamboo sticks in the yard. The presence of Ki Ageng greeted with dense overcast, the wind blew hard. When Ki Ageng asleep, outside of heavy rain, accompanied by lightning darting hurricane that devastated crops around the house, it seems natural to welcome the presence of a teak tree in bamboo sticks uluh. When waking from sleep, Ki Ageng surprised not to play look at the bamboo stick, a growing teak trees look fresh, with broad leaves and a straight -trunked .

Everyday Ki Ageng Danalaya always diligent watering oak thrive until finally, straight trunked, dense and sturdy. The teak tree by Ki Ageng Danalaya be named 'Teak Cempurung' . A few years later Danalaya and surrounding area turned into a dense teak forests and more widely spread .

The news of teak trees grow thick in the village of Ki Ageng Danalaya angered Sakabaya. Ki Ageng along with his wife and immediately headed home to Ki Ageng Danalaya. Once Danalaya, Ki Ageng Sakabaya angry at Ki Ageng Danalaya while cursed cursing a few things : first : if the teak wood, branches and twigs of Danalaya taken to the northern road ( Sakabaya area ) would be disastrous. Second : Among the people Sakabaya with Danalaya people should not be married .

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Ande Ande Lumut

The story begins about life in the kingdom under the rule of King Ox Jenggala Amiluhur, who has sons of men named Raden Panji Inukertopati, or better known as Raden Panji Asmara Bangun. He is predicted to succeed him as king. Because it was not ready, Raden Panji left the palace to forge science and Doyok accompanied Bancak as caregivers .

On the way Hamlet Dadapan, he met a widow named mBok Randha Dadapan. Raden Panji was appointed as a child. In place of Raden Panji pseudonym Ande Ande Lumut. While Bancak and Doyok also renamed Jodes and Prasonto .

Because of his hansen, many village girl who wants to be his wife estimate provos Ande - Ande Lumut. Even Galuh Candra Kirana, daughter of the King of Kediri King Amijaya also fall in love. That said, Galuh Candra Kirana gets dream of the Gods, that he was her soul mate. He also asked his father to look up a man named Panji Asmara. Because the King is not pleased, blurred princess looking for her dream idol of the heart in it. Long story short, Candra Kirana Galuh met with mBok Randha Tulakan already possessed four girls. Once adopted, the name was changed into Kleting Yellow appropriate clothes.

Process saying love ceremony Ande Ande Lumut began four children mBok Rondo Tulakan, namely Kleting brother, Kleting Ijo, Kleting Kleting Blue and Purple . Unfortunately, in order to get there to cross the river guarded Yuyu Kangkang. To cross the river they have to want to be kissed by Yuyu Kangkang first. Yellow Kleting only capable against Yuyu Kangkang thanks giving heirloom Kiai Sada Lanang Gods. He met Ande - Ande Lumut still in a state of purity. Unite the couple and returned to Jenggala .

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