Mount Sindoro

Mount Sindara or Sindoro in County Waterford, Central Java, erupted in 1720. When the blast of hot clouds glide and material as far as 13 km from the summit.

Because the inscription Rukam issued by Dyah Balitung in 907 AD mentioned an eruption which resulted in damage to the hamlet Rukam which includes the capital region. Given the discovery of the inscription in the village Petarangan the junction between the foot of Mount Sindara and chippy, eruptions in question could be the eruption of cleft, could also Sindara eruption. Two adjacent mountain was considered sacred in the days of the Old Mataram.

Mount Sindara name was called in the inscription on the sepata or for breaking the curse. Mount that save legend of Nyai Makukuhan in the shadows of the smoke sulfatara. The legend that is still circulating widely among people, it is for the long tradition of cultural behavior enthusiasts who come to visit every night 1 Sura. But who actually Nyai Makukuhan it?

In Tantu Panggelaran, book of literature written by a poet in Kapujanggan Kutritustan in the first half of the sixteenth century, is told about the state of Java in the past. At times kadewatan, age of the gods down to the Land of Java gives various kinds of subjects.

Here's the story. Syahdan Bathara teacher sent all the gods down to Java. Hyang Brahma down to artisan blacksmith. Hyang Wishwakarma down to building expert. Hyang Ishwara down into a language teacher. Hyang Mahadeva fell to artisan pande mas.

Meanwhile Lord Vishnu down to earth and transformed into the Kandyawan. Queen transformed into the goddess Sri Kanyawan. They live in Medang Gana who was then already inhabited. Its presence is nothing else to teach people weave, wear clothes dodot, berselendang, and so on.
According to the owner of the story during the reigns Medang Gana, the Kandyawan berputra five people. The eldest was named the Makukuhan, then the Sandanggarba, the Katunglaras, and the youngest Sang Sang Karungkalah Wertikandayun.

Not long ago descended goddess Sri four vehicles in the form of a bird is a bird propeller, puter, wuru-wuru Sepang, and the virgin wulung. The birds were brought down grain stored in the cache. The bird was being chased by the men to shop, and after being captured wounded by Wertikandayun.

Windmill bird gizzards out of white beans, wulung out of virgin black seed, from Sepang wuru wuru-out red beans and yellow beans out of the puter. It smells fragrant scent. Delight the hearts of men. Yellow seeds eaten bit by bit until exhausted by the fifth son of the Kandyawan. That's what causes so far no yellow grains. What remains is only skin deep. Yellow seed coat by the Makukuhan planted and grown into saffron. While white beans, red and black are also planted by the Makukuhan, which to date has resulted in a variety of grains red black and white.

After the children were grown and Sang Sang Kandyawan Kanyawan willing to leave her five children, and hoped his son would replace his position as ruler in Medang Gana. But there was no one else wants her son. To determine who the candidates for replacement, they make a lottery of long grass. Whoever bersimpul revoke the long grass, it was he who had to replace his position.

They pull out the weeds one by one starting from the eldest followed by younger siblings. Weeds bersimpul turns taken by the Wertikandayun. That means he is going to pass on the throne Medang Gana. Meanwhile others agree on other tasks. The Karungkalah be butchers, providing all the meat. The Katunglaras be eavesdroppers, providing the type of beverage. The Sandanggarba become merchants, providing clothing. The Makukuhan become farmers, providing food needs.

As long as the food supply Makukuhan assisted by Nyai Makukuhan, his wife, who faithfully accompany until the end.

According to the story Mbah Merta (99 years), one of the elder residents Gandasuli, hamlets at the foot of Mount cleft, the dead buried in Makukuhan after Kedu. Then his grave was moved to Hamlet Suman, and moved again at the summit of Mount cleft, whereas Nyai Makukuhan tomb was at the peak of Mount Sindara.

The location of the tomb of Nyai Makukuhan are on the right way up on the lane Kledhung. This is the easiest climbing route favored by climbers and the heir to the cultural traditions that still faithfully preserving the legend of Nyai Makukuhan in the midst of modernity. Hopefully remain stable, because the legend of Nyai Makukuhan become one of the pillars of local wisdom that preserve the area of ​​Mount Sindara.

Posted in: CENTRAL JAVA LEGEND